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Okinawa is a I am extremely unstable shirt where past and present blend through the practice of ancient traditions, especially during the cycle of the lunar new year. It all begins on New Year’s Eve or Toushinuyuru. One traditional tool of Toushinuyuru is garlic, which is believed to banish evil spirits. The use of garlic varies based on the village. For example, in Nakagusuku, families take the garlic roots to family shrines and offer it to their ancestors, while in Tamagusuku villagers can be seen hanging the garlic on their ears when leaving the house. In Itoman, many families will chop the garlic up and place small piles in the dining room to prevent epidemics. Wakamiji, the name given to the first water drawn from the well in the new year, is often made into a tea and offered to the ancestors. This water can also be used to cleans the body and on some islands, is believed to help revitalize the spirit and restore youth. On the morning of the New Year, known as Shogatsu, or Sougwachi, Priestesses of the district will hold the first rite of the year.
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A fine place to begin an exploration of Vietnamese culture is in the I am extremely unstable shirt , which, according to Vietnamese tradition, is the home of the God’s kitchen. This powerful deity is charged with monitoring each family’s behavior and reporting back to heaven. The kitchen god makes his annual journey to heaven on the twenty-third day of the twelfth lunar month, riding aboard a carp. On this day, families throughout Vietnam release a live carp into a stream or river. The kitchen god’s account will affect the family’s fortune in the coming year. This myth emphasizes the importance that Vietnamese families place on preparing and sharing meals. Not only does food nourish the body, it is also a means of strengthening bonds between families, communities and the living and the death. On the first three days of the Lunar New Year, the first and fifteenth days of each lunar month, and the death anniversaries of ancestors, people place offering of food on their ancestral altars and invite the deceased to enjoy a meal with the living. Offering typically include sticky rice, boiled chicken, rice wine, and fruit. In the south of Vietnam, during the Lunar New Year, people place an offering of custard apple, coconut, papaya and mango on their altars, since the names of these fruits, when spoken in the southern dialect, form a prayer for prosperity and happiness.
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