The relevance of a builder-messiah becomes clearer when we start our investigation at the beginning of the I’m This Many Fire Trucks Old 2Nd shirt. In Genesis 1-2, we observe a creator forming a home for himself on earth. As scholars like John Walton have pointed out, the context here is a juxtaposition of Yahweh’s act of creation against the contemporary practice of Semitic peoples constructing a new temple for their deities (where they would build for a week and then finish off by installing an idol and throwing a worship celebration). So the Jewish story opens by framing Yahweh as a builder constructing a temple for his own image-bearers. This analogy is then repeated with the construction of both the Tabernacle and the two Temples (these events are clear focal points for nearly all of the Tanakh / Old Testament — the only difference between the original and the later iterations being the delegation of responsibility to men as co-builders).
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Now enter Jesus. The beginning and end of I’m This Many Fire Trucks Old 2Nd shirt and confusing comment: “Destroy this temple and I will raise it again in three days.” He declared it himself at the beginning of his public ministry, and it was later used as the basis of the trial against him (on account of it being interpreted as blasphemy). The statement itself is one of those double-entendres common to Second Temple era Judaism. In one sense, we can see him as referring to his own bodily resurrection. But the context shows he was also making a comment about the physical temple itself (just not on a literal timeline). The difference is that he had no intention of seeing the latter reconstructed of stone and mortar, but rather of “the fleshly tables of the heart”. The thrust of everything that St. Paul and the rest of the New Testament writers proclaimed was that Jesus had inaugurated a new Temple — a new means of Yahweh communing with his creation. This ties in with the story of the Samaritan woman in the second chapter of gJohn, where Jesus prophesies of a coming day when people would worship and commune with Yahweh, no longer at the Temple in Jerusalem, but wherever the seekers sought him “in spirit and in truth”.